Freie Universität

Berliner Zeitung:

Als Nächstes spricht auf der Demonstration Udi Raz, eine Vertreterin des Vereins „Jüdische Stimme für gerechten Frieden in Nahost“. Der Verein hatte für sein Engagement 2019 den Göttinger Friedenspreis erhalten, wird vom Zentralrat der Juden aber für seine Nähe zur Boykottbewegung BDS kritisiert. Udi Raz, selbst in der Hafenstadt Haifa im Norden Israels geboren und aufgewachsen, trägt ebenfalls eine Kufiya um den Hals und spricht in ihrer Rede von Israel als einem „rassistischen System“, in dem Muslime nicht die gleichen Rechte hätten wie Juden. „Unsere Vorfahren, die den Holocaust in Deutschland überlebt haben, haben uns sehr klar gemacht, was es bedeutet, wenn eine Bevölkerungsgruppe sich als die herrschende Klasse geriert.“

Raz wurde vor ein paar Tagen vom Jüdischen Museum entlassen, wo sie Führungen für Touristen anbot, weil sie von Israel als einem „Apartheidstaat“ sprach. Der Vorwurf wird seit einigen Jahren von Organisationen wie Amnesty International gegen Israel erhoben, von der amtierenden israelischen Netanjahu-Regierung aber als „falsch, einseitig und antisemitisch“ zurückgewiesen.

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Amira Mohamed Ali on Gaza

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Neukölln

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A collapse, not a crisis

Franco “Bifo” Berardi, delivering lecture „How Will We Live?„, September 2023.

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This is where I was last night. When you hear the police announce „The cries of ’stop the murder! stop the war!‘ are not allowed“ this is not a joke. This is the police force in a liberal democracy telling demonstrators they may not shout „Stop the murder! Stop the war!“

What’s even more striking is the replies to this tweet. There are dozens of people saying in more or less coarse reflexive Gleichschaltung that the police are correct, that „Stop the war!“ is anti-Semitic, pro-Hamas. Here is the stereotype of Germans being unquestioning rule-following robots come to life.

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ACLU-Open-Letter-to-U.S.-College-and-University-Presidents-Embargoed-PDF

The Islamophobia today reminds me of post-9/11, but the fear in the US today is not from Iraqi Anthrax, Iraqi nuclear weapons, „the terrrorists“, but fear of other Americans, from those others, from the political and intellectual polarization which shows no sign of abating. In 2001-2003 when the US National Guard was stationed on the Golden Gate Bridge there was open discussion of people afraid to cross bridges, afraid to travel near national landmarks, for fear of The Terrorists™. I remember family members afraid to travel to central Philadelphia for fear of the Anthrax that might be sprayed by Iraqi drones launched by the Iraqi Atlantic fishing fleet prowling just off the coast. The potential threats as explained to me were absolutely laughable, however the fear was very real: a mushroom cloud might only be minutes away for many. Americans angrily and fearfully called for revenge on the Iraqis who, while perhaps not having anything to do with 9/11, seemed to hate us for our freedoms.

Today I don’t feel a German fear of Palestinians when Berlin police rip down posters, just as last night when the Kurfürstendamm was lined with police — I thought for a bit that there were more police vans than there were demonstrators until I saw the mass of largely women and younger people — the sense I get is that Germans aren’t afraid of demonstrators with Palestinian flags any more than they are afraid of college-age kids with buckets of orange paint. The flags and the paint are not approved, however, thus making their carriers other, and so fair game for attack and abuse, like the Letzte Generation young woman thrown by a policeman to the pavement on Monday.

Lashing out in fear, having a helpless population to visit rejection on, seems a way to take some sort of action as well, both in Germany and the US. Universal fears, about the destruction of the planet’s ability to sustain human civilization, fear of the out of control concentration of wealth, fear of escalating numbers of immigrants, have some outlet.

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Srećko Horvat, Paul Stubbs, Dubravka Sekulić:

In other words, the stance of socialist Yugoslavia and the NAM on Israel-Palestine is a good demonstration of how one can be both against Zionism and for the existence of the state of Israel, while at the same time supporting the people of Palestine in their fight against racism, colonialism and apartheid.

This, obviously, is a point of view that is not much considered or at all welcome in Germany today. When it comes to Israel-Palestine, Germany and, indeed, the rest of the West appear to be suffering from what the Germans themselves aptly brand as “Denkverbot”, which means the prohibition to think.

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